Matthew 5:1-6 (KJV)
1 And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:
2 And he opened his mouth, and taught them, saying,
3 Blessed are the poor in spirit: for theirs is the kingdom of heaven.
4 Blessed are they that mourn: for they shall be comforted.
5 Blessed are the meek: for they shall inherit the earth.
6 Blessed are they which do hunger and thirst after righteousness: for they shall be filled.

1 Corinthians 2:6-16 (KJV)
6 Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:
7 But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:
8 Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.
9 But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
10 But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.
11 For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.
12 Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.
13 Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.
14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
15 But he that is spiritual judgeth all things, yet he himself is judged of no man.
16 For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.

1 Corinthians 3:1-4 (KJV)
1 And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.
2 I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.
3 For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?
4 For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?

Why should the foot feel itself a lesser member of the body just because the foot is not the hand? Worse, the feel itself not a part of the body? Each has its own unique function in the body. What the foot can do, to enable the body to experience movement, the other functions of the body cannot do. It is important that the body has different members performing differing functions, each contributing to the well-being of the whole. None should feel belittled because it is unable to perform the function of another part of the body.

William MacDonald observed well, “Without a variety of members you could not have a human body. There must be many members, each one different from the others, working in obedience to the head and in cooperation with the others.” The diversity of function ultimately engages the body to proper functioning. Each vital to the well-being of the entire body.

he Holy Spirit indwells all believers in Jesus Christ. The action of the Holy Spirit coming to indwell a person thus baptising such a one into the body of Christ, the family of God. This Holy Spirit marks out every child of God and incorporates him or her into the family of God, which is described here as one body. It speaks of unity and it speaks also of diversity. Many members yet one body in Christ. The societal distinction of race and social status by no means prevents any from entering God’s kingdom. All are within the reach of God’s love.

So Shall We Ever Be With the Lord

(1 Thessalonians 4:17)

1 Thessalonians 4:13-18 But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. 14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. 15 For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. 16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: 17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. 18 Wherefore comfort one another with these words.

This is the glorious future of God’s people. It is the day the praying church of God awaits with great expectation. The day our Lord Jesus Christ returns to receive His saints into everlasting gladness. Our text tells us, “So shall we ever be with the Lord.” We want to spend time to meditate on this truth, that we may be comforted in our a hearts in our present temporal sojourn here on earth. The days of our lives are but a vapour in the light of eternity. God wants His people to see time with a heavenly perspective so that we may live wisely in the light of that day. Several thoughts arise from this truth.

Woolvard summarized well, “This verse forms an excellent three-part summary of the rest of the chapter. (a) The human body is a unit (cf. v. 13 on the unity of the body of Christ). (b) The human body has many parts, with a necessary diversity in its members (cf. vv. 14-20). (c) The parts of the human body work together as one, with a dependent mutuality as each part fulfills an important function (cf. vv. 21-26). Likewise the body of Christ has a diversity of parts functioning together (vv. 27-30).”

Hendricksen observed well, “No one in the Christian community receives all the gifts and no one is without a gift. Paul asserts that the Holy Spirit allocates them to each person in the church, to the one this gift and to another that gift. The Spirit neglects no one, so that the totality of talents in the church constitutes a rich reservoir of ability and proficiency.”