Strengthening Our Devotional Life

Here are 7 elements to help our devotional life in the new year of grace 2018:

(1) Time – Quiet Time (Your Devotional Time)

It is imperative that we give the best time of our day for spiritual nourishment. Wholesome food for our overall well-being. A conscious prioritization is helpful. Set aside 20 to 30 minutes daily for devotion and meditation upon God’s Word.

Matthew 6:33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

Psalm 63:1 A Psalm of David, when he was in the wilderness of Judah. O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is;

Family Day 2017

Thank God for gathering 43 members and friends for Family Day 2017 at the Rasa Sentosa Resort on 22 December.

The theme of our retreat was “Strengthening Our Devotional Life”. There were two messages – The Believer’s Quiet Time (Psalm 63:1-8) and Tools for the Trade (Joshua 1:8).

This is an excerpt of “The Believer’s Quiet Time”:

“The believer’s quiet time is private devotion time, set aside for the purpose of cultivating a rich spiritual life. It is an appointment with God. The believer’s quiet time seeks to move him from a state of stress to a state of rest. The cultivation of a calm spirit in the peace and joy of God is the frame of a man in touch with God. The believer’s quiet time is the high point of private worship. The elements of private devotion are prayer, the reading and meditation of God’s Word. What is God’s message for me this day? The quiet time must not deteriorate to a regiment. It must not take away the excitement and delight of the soul in the pursuit of God. Yet there is a need to have self-discipline to cultivate a habit of life-long devotion to God.

Thou Didst Leave Thy Throne

John 10:10b I am come that they might have life, and that they might have it more abundantly.

Emily Elliot was born at Brighton, England, on July 22, 1836. Throughout her life she was associated with the evangelical faction of the Anglican Church. She gave of herself tirelessly in working with the rescue missions and Sunday Schools in her area. Emily was a niece of Charlotte Elliott, author of the hymn “Just As I Am”. For six years she edited a magazine called the Church Missionary Juvenile Instructor. Forty-eight of her hymns were published in a book entitled Under the Pillow, a book of verse for the special use of people who are ill in hospitals, infirmaries or at home.

The Meaning of Life

The grappling for meaning in life finds its ultimate rest with the Giver and Sustainer of life, the Person of Jesus Christ. The search to find the “meaning of life” finds its end point or beginning point in Jesus Christ. Faith in Jesus Christ as revealed in the Scriptures gives a full and abundant life.

John 1:1-4, 14 (KJV) 1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 The same was in the beginning with God. 3 All things were made by him; and without him was not any thing made that was made. 4 In him was life; and the life was the light of men… 14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

Paul and Silas in Prison

What would you do if you were unjustly thrown into prison? Some would grumble, growl, grouch, grouse, and gripe. Others would fume and fuss, moan and groan.

Paul and Silas were not only cast into prison but were stripped and beaten and severely flogged. They yearned to preach the Gospel. Instead, they were in solitary confinement – beaten and bloody, their feet fastened in tortuous stocks. What could they do?

The account reads: “And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them.” (Acts 16:25)Why were death-row inmates singing praises instead of the blues? Because God gave them a song that turned them into a duo with a duet in their dungeon. God was the “choir director” that night who provided the sheet music for his two- midnight minstrels. Paul and Silas had learned with afflicted Job that “God giveth songs in the night.”

God Will Take Care of You

Isaiah 41:10 Fear thou not, for I am with thee; be not dismayed, for I am thy God; I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.

The prophet Isaiah gave these words to the poor and afflicted of God’s people so that they may be encouraged and strengthened in the heart to trust Him to take care of them.

Beneath the Cross of Jesus

From One Who Followed the Way of the Cross
The cross is the sacred symbol of the Christian faith. There our burden of sin was life. There we experienced the wonderful grace of our Lord and Saviour. Our sins and guilt were nailed to that cross. Since we came to that old rugged cross, life has never been the same. There we found salvation and life abundant and eternal.

One of the great hymns of the cross was written by Elizabeth Clephane (1830-69) of Scotland. She learned the meaning of the cross when as a young child she lost both her parents. From her youth she was in delicate health. Although frail, she gave herself in service to the poor and sick.

Parable of the Ten Virgins

Matthew 25:1-13
Marriage is the oldest institution in the world and God intended it to be a happy one, a lifetime ahead of loving and cleaving. And the wedding marks the celebration and solemnisation into this honourable, exclusive, permanent and fulfilling partnership between the husband and the wife. And the time leading to the matrimony of the bride and the bridegroom is a process of preparation.

Our Lord Jesus presented a marriage scene in the parable of the ten virgins with the preparation leading up to a marriage to describe the coming of our Lord Jesus Christ, the heavenly Bridegroom to take His bride, the true church to His heavenly home and a heavenly banquet.

16th Century Reformation in Germany

Martin Luther (Part 4)
When Luther left Worms he anticipated a speedy journey to Wittenberg, but the unexpected happened. At a considerable distance from Worms the path entered a glen, thickly forested even to the tops of the surrounding hills. Suddenly there emerged from the woods a company of horsemen, armed to the teeth. They surrounded the carriage in which the reformer was riding, seized him and hurried away. Their journey ended at a stately castle some eight miles away. Its name was Wartburg and it occupied the top of a hill overlooking Eisenach.

16th Century Reformation in Germany

Martin Luther (Part 3)
The pope first treated the matter of Martin Luther’s 95 theses lightly, but quickly changed his mind when he found out how serious was the threat to his authority and to the doctrine of the Church. He demanded that Luther should recant, and summoned him to appear in Rome. He also demanded that Frederick the Wise should deliver up this ‘child of the devil’ to the papal legate. In response Frederick suggested that the pope should send a delegate before whom Luther might appear and plead his cause and to this the pope finally agreed. He sent Cardinal Cajetan to Germany and Luther duly appeared before him.