To possess such love that “hopeth all things”, it must begin with a good grounding of knowing who our God is, not only in terms of His love but also of His infinite power and His wisdom. It tells us that our God supplies His inexhaustible power to turn around every hopeless situation. Such is the power of God’s love. It enables us to live above our afflictions and our sorrows. It gives strength and comfort to the bereaved that they will see their loved ones in the Lord again one day. It enables God’s children not to give up sharing the gospel with their unbelieving loved ones. It enables the terminally ill to say I know my Redeemer lives and that He shall stand at the latter day upon the earth and though after my skin worms destroy this body, yet in my flesh shall I see God. It is as if he is able to see through a keyhole the glory of eternity which he will enter when his life ends. It enables us to bury our dead with the expectation that when Christ shall come again, we shall rise again because they that are alive shall be caught up with the Lord in the air.

To “hope” is to place trust in. Biblical hope has the idea of confidence, optimism and earnest expectation. Even when faith is shaken and trust is broken, biblical love continues to hope. Even in betrayal, love holds on tightly to hope. Such love knows no dead end. Such love always sees light at the end of the tunnel. Such love is never hopeless but always hopeful. It is because this love emanates from an inexhaustible source that supplies it. It is the love that is rooted in a God that is infinite, eternal and unchangeable in His love.

Truly, we cannot read hearts and we must admit that we cannot have full knowledge to assess others’ intentions. Therefore, to jump to conclusion and become suspicious of other’s motive would surely mean that we can be wrong. Biblical love overcomes the tendency to look at others in a bad light and gives the right hand of trust. This is God’s grace emanating in the believer’s life. It is a gift of the Holy Spirit. Such charity inspires and encourages reciprocity. It does not engender the abuse of this privilege. Rather it enhances relationships.

Hymns: RHC 362 Did You Think to Pray, 364 – ‘Tis the Blessed Hour of Prayer, 365 Teach Me to Pray

OUR EVERPRESENT HELPER

1 LORD, how are they increased that trouble me! many are they that rise up against me. 2 Many there be which say of my soul, There is no help for him in God. Selah. 3 But thou, O LORD, art a shield for me; my glory, and the lifter up of mine head. 4 I cried unto the LORD with my voice, and he heard me out of his holy hill. Selah. 5 I laid me down and slept; I awaked; for the LORD sustained me. 6 I will not be afraid of ten thousands of people, that have set themselves against me round about. 7 Arise, O LORD; save me, O my God: for thou hast smitten all mine enemies upon the cheek bone; thou hast broken the teeth of the ungodly. 8 Salvation belongeth unto the LORD: thy blessing is upon thy people. Selah.

OUTLINE

(1) He hears (v1-4)

(2) He strengthens (v5-6)

(3) He delivers (v7-8)

Biblical love is not distrustful but is fully trusting. Such a love is not sceptical, doubtful or suspicious but gives the other person the benefit of the doubt. Charity assumes the best motive and therefore gives the unbridled trust. We cannot read motives and do not profess we can. Therefore, charity assumes the others we come in contact with have good intentions. You may ask, isn’t this very gullible? It is not! But it is an approach that builds trust. The flip side of this Christian grace would be being scornful and cynical. It builds distrust and suspicion.

Remember in Pilgrim’s Progress, Christian arrived at a fire place in a house where he saw a man pouring water constantly on the fire but it does not extinguish? He was brought to the back of the fire place in another room. There he saw a man pouring oil to keep the flickering fire aflame. The interpreter explained to Christian that the man pouring oil is Jesus Christ. He is the one that pours the oil of grace to keep the heart of faith aflame always even though Satan, the man in front of the fire place keeps pouring water. Jesus is at the back of the fire place, He is apparently not visible to us in our affliction, but He is there sustaining us by His grace!

The word “to bear” literally means “to cover” with reference to a roof that provides good cover, that does not leak. It keeps water out. It has the idea to protect or keep by covering. It also has the idea to cover with silence, to keep secret, to hide and conceal. It hides and excuses the errors and fault of others. It is translated to endure, to forbear, to put up with. In the context of the redeemed man’s disposition, charity is the grace that enables one to endure, to forbear, to suffer. It is a humbling disposition. It bears the pressures of life and does not crumble under it. There is also that element of patience that endures what suffering it has to bear in life’s pathways.

Acts 22:23-30 (KJV)
23 And as they cried out, and cast off their clothes, and threw dust into the air,
24 The chief captain commanded him to be brought into the castle, and bade that he should be examined by scourging; that he might know wherefore they cried so against him.
25 And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?
26 When the centurion heard that, he went and told the chief captain, saying, Take heed what thou doest: for this man is a Roman.
27 Then the chief captain came, and said unto him, Tell me, art thou a Roman? He said, Yea.
28 And the chief captain answered, With a great sum obtained I this freedom. And Paul said, But I was free born.

Keep the Lord’s Day Holy

The Westminster Larger Catechism provides a succinct summary of Scriptural injunctions on the keeping of the Lord’s Day.

The fourth commandment is:

Remember the sabbath day, to keep it holy. Six days shalt thou labour, and do all thy work: but the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the sabbath day, and hallowed it. (Exodus 20:8-11)

Biblical love enables the Christian father to discipline his son. He instructs, corrects and chastises his son who has erred from the truth. It grieves the father’s heart to have to correct his son but he knows that it will help his son to walk right again. He will not hesitate to correct his son because he knows that obeying the commandments of God is a blessing for his son. It will do his son good for the discipline brings the son to the blessing of obeying the truth as he repents from his waywardness.