Biblical love is not distrustful but is fully trusting. Such a love is not sceptical, doubtful or suspicious but gives the other person the benefit of the doubt. Charity assumes the best motive and therefore gives the unbridled trust. We cannot read motives and do not profess we can. Therefore, charity assumes the others we come in contact with have good intentions. You may ask, isn’t this very gullible? It is not! But it is an approach that builds trust. The flip side of this Christian grace would be being scornful and cynical. It builds distrust and suspicion.

Remember in Pilgrim’s Progress, Christian arrived at a fire place in a house where he saw a man pouring water constantly on the fire but it does not extinguish? He was brought to the back of the fire place in another room. There he saw a man pouring oil to keep the flickering fire aflame. The interpreter explained to Christian that the man pouring oil is Jesus Christ. He is the one that pours the oil of grace to keep the heart of faith aflame always even though Satan, the man in front of the fire place keeps pouring water. Jesus is at the back of the fire place, He is apparently not visible to us in our affliction, but He is there sustaining us by His grace!

The word “to bear” literally means “to cover” with reference to a roof that provides good cover, that does not leak. It keeps water out. It has the idea to protect or keep by covering. It also has the idea to cover with silence, to keep secret, to hide and conceal. It hides and excuses the errors and fault of others. It is translated to endure, to forbear, to put up with. In the context of the redeemed man’s disposition, charity is the grace that enables one to endure, to forbear, to suffer. It is a humbling disposition. It bears the pressures of life and does not crumble under it. There is also that element of patience that endures what suffering it has to bear in life’s pathways.

Acts 22:23-30 (KJV)
23 And as they cried out, and cast off their clothes, and threw dust into the air,
24 The chief captain commanded him to be brought into the castle, and bade that he should be examined by scourging; that he might know wherefore they cried so against him.
25 And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?
26 When the centurion heard that, he went and told the chief captain, saying, Take heed what thou doest: for this man is a Roman.
27 Then the chief captain came, and said unto him, Tell me, art thou a Roman? He said, Yea.
28 And the chief captain answered, With a great sum obtained I this freedom. And Paul said, But I was free born.

Keep the Lord’s Day Holy

The Westminster Larger Catechism provides a succinct summary of Scriptural injunctions on the keeping of the Lord’s Day.

The fourth commandment is:

Remember the sabbath day, to keep it holy. Six days shalt thou labour, and do all thy work: but the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the sabbath day, and hallowed it. (Exodus 20:8-11)

Biblical love enables the Christian father to discipline his son. He instructs, corrects and chastises his son who has erred from the truth. It grieves the father’s heart to have to correct his son but he knows that it will help his son to walk right again. He will not hesitate to correct his son because he knows that obeying the commandments of God is a blessing for his son. It will do his son good for the discipline brings the son to the blessing of obeying the truth as he repents from his waywardness.

Homosexuality is fast catching on to become a legalised alternate lifestyle in many countries. It is this sin that sent God’s wrath raining on Sodom and Gomorrah in times past. History is repeating itself. Indeed, judgment is coming. The Christian separates himself from such sin as Abraham did by living not in the city but removing himself from these places of sin. The undiscerning Christian in the person of Lot will pitch his tent toward Sodom and gradually finds himself in Sodom before finally sitting at the gates of Sodom. Lot rejoiced in iniquity. He thought he could out manoeuvre sinners and gain a carnal profit in Sodom but he had his soul vexed by all the sinfulness around him. Lot was not abounding in biblical love. Remember his uncle Abraham prayed repeatedly for God’s mercy to spare Sodom and Gomorrah if there are even ten righteous men, knowing that his nephew and family was living there? Lot and his two daughters were the only ones spared of God’s judgment. Remember Lot’s wife who was turned into a pillar of salt for rejoicing in iniquity.

True biblical love or charity does not condone sin. It abhors and grieves at the outworking of sin in this fallen world. This is the meaning of the word “iniquity”. It is the outworking of sin in crooked or perverted behaviour that violates God’s Holy Laws. The word “iniquity” simply means a disregard of God’s divine laws. It means to act unrighteously and lawlessly.

Hymns: RHC 360 My God, Is Any Hour So Sweet, 358 What a Friend We Have In Jesus, 409 Take Time to Be Holy

Psalm 1:1-6 (KJV)

1 Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. 2 But his delight is in the law of the LORD; and in his law doth he meditate day and night. 3 And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper. 4 The ungodly are not so: but are like the chaff which the wind driveth away. 5 Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous. 6 For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish.

Take Time to Be Holy

OUTLINE

Make Not Ungodly Friends (v1)
Make Scripture Your Delight (v2)
Make Time to Bear Spiritual Fruit (v3)
Make Sure to Walk the Way of the Righteous (v4-6)