Matthew 4:12-25 (KJV)
12. Now when Jesus had heard that John was cast into prison, he departed into Galilee;
13. And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim:
14. That it might be fulfilled which was spoken by Esaias the prophet, saying,

Exodus 33:1-11 (KJV)
1. And the Lord said unto Moses, Depart, and go up hence, thou and the people which thou hast brought up out of the land of Egypt, unto the land which I sware unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it:
2. And I will send an angel before thee; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite:
3. Unto a land flowing with milk and honey: for I will not go up in the midst of thee; for thou art a stiffnecked people: lest I consume thee in the way.

“Envy” according the Webster’s dictionary is a feeling of discontent at the sight of superior excellence, reputation or happiness enjoyed by another. It describes one who complains discontentedly or murmurs at another’s prosperity. It is to fret or grieve at the real or supposed superiority of another, and hence to hate the person on that account. The Bible tells us that the character of Christian love dispels the entanglement of “envy” and exhibits a calm contentment of the heart at the supposed inequalities of life.

Exodus 32:1-6 (KJV)
1. And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.
2. And Aaron said unto them, Break off the golden earrings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me.
3. And all the people brake off the golden earrings which were in their ears, and brought them unto Aaron.

Matthew 4:1-11 (KJV)
1. Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.
2. And when he had fasted forty days and forty nights, he was afterward an hungred.
3. And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.

We are thankful to God for bringing Rev. Dr. Tow Siang Hwa, our pastoral advisor, to minister God’s Word to us and to conduct the Lord’s Supper last Lord’s Day. He spoke from Psalm 139 on how we are fearfully and wonderfully made by God, debunking the theory of evolution. We are thankful to God for His truth faithfully expounded from the King James Bible. It was indeed a happy occasion when we took a group photograph to remember this day.

This word “charity” describes the outworking of God’s love in the life of a believer. This love is both unconditional and sacrificial as exemplified by Jesus’ life. The Bible tells us in 1 Timothy 2:5-6 “For there is one God, and one mediator between God and men, the man Christ Jesus; who gave himself a ransom for all”. This word “charity” has a definite article attached to it in the Greek text. The definite article attached to this love describes the specific characteristic or identity of such a love. Greek grammar tells us that this definite article serves to point out, to draw attention to, to identify, to make definite, and to define the character of this “agape” type of love.

Exodus 27:1-8 (KJV)
1. And thou shalt make an altar of shittim wood, five cubits long, and five cubits broad; the altar shall be foursquare: and the height thereof shall be three cubits.
2. And thou shalt make the horns of it upon the four corners thereof: his horns shall be of the same: and thou shalt overlay it with brass.
3. And thou shalt make his pans to receive his ashes, and his shovels, and his basons, and his fleshhooks, and his firepans: all the vessels thereof thou shalt make of brass.