Category: Matthew Chapter 23

These verses form the conclusion of our Lord Jesus Christ’s address on the subject of the scribes and Pharisees. They are the last words which He ever spoke as a public teacher in the hearing of the people. The characteristic tenderness and compassion of our Lord shine forth in a striking manner at the close of His ministry. Though He left His enemies in unbelief, He shows that He loved and pitied them to the last.

We learn in the first place from these verses that God often takes great pains with ungodly men. He sent the Jews “prophets and wise men and scribes.” He gave them repeated warnings; He sent them message after message. He did not allow them to go on sinning without rebuke. They could never say they were not told when they did wrong.

We have in these verses the charges of our Lord against the Jewish teachers, ranged under eight heads. Standing in the midst of the temple, with a listening crowd around him, He publicly denounces the main errors of the scribes and the Pharisees, in unsparing terms. Eight times He uses the solemn expression, “Woe unto you;” seven times He calls them “hypocrites;” twice He speaks of them as “blind guides” — twice as “fools and blind” —once as “serpents! And a generation of vipers!” Let us mark that language well. It teaches a solemn lesson. It shows how utterly abominable the spirit of the scribes and the Pharisees is in God’s sight, in whatever form it may be found.

Let us glance shortly at the eight charges which our Lord brings forward, and then seek to draw from the whole passage some general instruction.

We are now beginning a chapter which in one respect is the most remarkable in the four Gospels: it contains the last words which the Lord Jesus ever spoke within the walls of the temple. Those last words consist of a withering exposure of the scribes and Pharisees, and a sharp rebuke of their doctrines and practices. Knowing full well that His time on earth was drawing to a close, our Lord no longer keeps back His opinion of the leading teachers of the Jews. Knowing that He would soon leave His followers alone, like sheep among wolves, He warns them plainly against the false shepherds by whom they were surrounded.

The whole chapter is a signal example of boldness and faithfulness in denouncing error. It is a striking proof that it is possible for the most loving heart to use the language of stern reproof: above all, it is an awful evidence of the guilt of unfaithful teachers. So long as the world stands, this chapter ought to be a warning and a beacon to all ministers of religion: no sins are so sinful as theirs in the sight of Christ.