The beginning of this passage contains three points which deserve our special attention. For the present let us dwell exclusively on them.

In the first place, let us remark, how much more pains people take about the relief of their bodily diseases than about their souls.

We read that “great multitudes came to Jesus having with them those that were lame, blind, dumb, maimed and many others.” Many of them, no doubt, had journeyed many miles, and gone through great fatigues. Nothing is so difficult and troublesome as to move sick people. But the hope of being healed was in sight: such hope is everything to a sick man.

Another of our Lord’s miracles is recorded in these verses: the circumstances which attend it are peculiarly full of interest; let us take them in order, and see what they are. Every word in these narratives is rich in instruction.

We see in the first place, that true faith may sometimes be found where it might have been least expected.

There are two striking sayings of the Lord Jesus in this passage. One respects false doctrines, the other respects the human heart. Both of them deserve the closest attention.

Respecting false doctrine, our Lord declares, that it is a duty to oppose it, that its final destruction is sure, and that its teachers ought to be forsaken. He says, “Every plant that my heavenly Father has not planted shall be rooted up. Let them alone.”

We have in these verses a conversation between our Lord Jesus Christ and certain scribes and Pharisees. The subject of it may seem, at first sight, of little interest in modern days; but it is not so in reality. The principles of the Pharisees are principles that never die. There are truths laid down here which are of deep importance.

We learn for one thing, that hypocrites generally attach great importance to mere outward things in religion.