These words form the conclusion of Mark’s Gospel. Short as the passage is, it is a singularly suitable conclusion to the history of our Lord Jesus Christ’s earthly ministry. It tells us where our Lord went, when He left this world, and ascended up on high. It tells us what His disciples experienced after their Master left them, and what all true Christians may expect until He appears again.

We ought to notice, firstly, in these verses, the parting commission which our Lord gives to His apostles. He is addressing them for the last time. He marks out their work until He comes again, in words of wide and deep significance, “Go ye into all the world, and preach the gospel to every creature.”

The Lord Jesus would have us know that all the world needs the Gospel. In every quarter of the globe man is the same, sinful, corrupt, and alienated from God. Civilized or uncivilized, in China, or in Africa, he is by nature everywhere the same, without knowledge, without holiness, without faith, and without love. Wherever we see a child of Adam, whatever be his colour, we see one whose heart is wicked, and who needs the blood of Christ, the renewing of the Holy Spirit, and reconciliation with God.

Let us mark, in these verses, what abundant proof we have that our Lord Jesus Christ really rose again from the dead. In this one passage Mark records no less than three distinct occasions on which He was seen after His resurrection. First, he tells us, our Lord appeared to one witness, Mary Magdalene,–then to two witnesses, two disciples walking into the country,–and lastly to eleven witnesses, the eleven apostles all assembled together. Let us remember, in addition to this, that other appearances of our Lord are described by other writers in the New Testament, beside those mentioned by Mark. And then let us not hesitate to believe, that of all the facts of our Lord’s history, there is none more thoroughly established than the fact, that He rose from the dead.

Let us observe, in this passage, the power of strong love to Christ. We have a forcible illustration of this it the conduct of Mary Magdalene, and the other Mary, which Mark here records. He tells us that they had “bought sweet spices” to anoint our Lord, and that “very early in the morning, the first day of the week, they came unto the sepulchre, at the rising of the sun.”