The death of our Lord Jesus Christ is the most important fact in Christianity. On it depend the hopes of all saved sinners both for time and eternity. We need not therefore to be surprised to find the reality of His death carefully placed beyond dispute. Three kinds of witnesses to the fact are brought before us in the verses we have now read. The Roman centurion, who stood near the cross,–the women, who followed our Lord from Galilee to Jerusalem,–the disciples, who buried Him. All were all witnesses that Jesus really died. Their united evidence is above suspicion. They could not be deceived. What they saw was no swoon, or trance, or temporary insensibility. They saw that same Jesus, who was crucified, lay down His life, and become obedient even unto death. Let this be established in our minds. Our Savior really and truly died.

We have in these verses the death of our Lord Jesus Christ. All deaths are solemn events. Nothing in the whole history of a man is so important as his end. But never was there a death of such solemn import as that which is now before us. In the instant that our Lord drew His last breath, the work of atonement for a world’s sin was accomplished. The ransom for sinners was at length paid. The kingdom of heaven was thrown fully open to all believers.–All the solid hope that mortal men enjoy about their souls, may be traced to the giving up the spirit on the cross.

The passage we have now read, is one of those which show us the infinite love of Christ toward sinners. The sufferings described in it would fill our minds with mingled horror and compassion, if they had been inflicted on one who was only a man like ourselves. But when we reflect that the sufferer was the eternal Son of God, we are lost in wonder and amazement. And when we reflect further that these sufferings were voluntarily endured to deliver sinful men and women like ourselves from hell, we may see something of Paul’s meaning when he says, “The love of Christ passeth knowledge.” “God commendeth His love toward us in that while we were yet sinners, Christ died for us.” (Ephes. 3:19; Rom. 5:8)

These verses begin the chapter in which Mark describes the slaying of “the Lamb of God, which taketh away the sin of the world.” It is a part of the Gospel history which should always be read with peculiar reverence. We should call to mind, that Christ was cut off, not for Himself, but for us. (Dan. 9:26) We should remember that His death is the life of our souls, and that unless His blood had been shed, we must have perished miserably in our sins.