These verses conclude Mark’s report of our Lord’s prophecy on the Mount of Olives. They ought to form a personal application of the whole discourse to our consciences.

We learn from these verses, that the exact time of our Lord Jesus Christ’s second advent is purposely withheld from His church. The event is certain. The precise day and hour are not revealed. “Of that day and hour knoweth no man, no, not the angels which are in heaven.”

We are taught in these verses the lawfulness of using means to provide for our own personal safety. The language of our Lord Jesus Christ on the subject is clear and unmistakable: “Let them that be in Judea flee to the mountains:–let him that is on the house-top not go down into the house:–let him that is in the field not turn back again:–pray ye that your flight be not in the winter.” Not a word is said to make us suppose that flight from danger, in certain circumstances, is unworthy of a Christian. As to the time prophesied of in the passage before us, men may differ widely. But as to the lawfulness of taking measures to avoid peril, the teaching of the passage is plain.

In reading the prophecies of the Bible concerning Christ’s Church, we shall generally find judgment and mercy blended together. They are seldom all bitter without any sweet,–seldom all darkness without any light. The Lord knows our weakness, and readiness to faint, and has taken care to mingle consolations with threatenings,–kind words with hard words, like warp and woof in a garment. We may mark this throughout the book of Revelation. We may see it all through the prophecy we are now considering. We may note it in the few verses which we have just read.

The chapter we have now begun is full of prophecy–prophecy of which part has been fulfilled, and part remains to be accomplished. Two great events form the subject of this prophecy. One is the destruction of Jerusalem, and the consequent end of the Jewish dispensation. The other is the second coming of our Lord Jesus Christ, and the winding up of the state of things under which we now live. The destruction of Jerusalem was an event which happened only forty years after our Lord was crucified. The second coming of Christ is an event which is yet to come, and we may yet live to see it with our own eyes.