Category: Luke Chapter 14

We learn, firstly, from this passage, that true Christians must be ready, if need be, to give up everything for Christ’s sake. This is a lesson which is taught in very remarkable language. Our Lord says, “If any man come to me, and hate not his father and mother, and wife and children, and brethren and sisters, yea and his own life also, he cannot be my disciple.”

This expression must doubtless be interpreted with some qualification. We must never explain any text of Scripture in such a manner as to make it contradict another. Our Lord did not mean us to understand that it is the duty of Christians to hate their relatives. This would have been to contradict the fifth commandment. He only meant that those who follow Him must love Him with a deeper love even than their nearest and dearest relatives, or their own lives.–He did not mean that it is an essential part of Christianity to quarrel with our relatives and friends. But He did mean that if the claims of our relatives and the claims of Christ come into collision, the claims of relatives must give way. We must choose rather to displease those we love most upon earth, than to displease Him who died for us on the cross.

The verses before us contain one of our Lord’s most instructive parables. It was spoken in consequence of a remark made by one who was sitting at table with Him in a Pharisee’s house. “Blessed,” said this man, “is he that shall eat bread in the kingdom of God.”–The object of this remark we are left to conjecture. It is likely that he who made it was one of that class of people who wish to go to heaven, and like to hear good things talked of, but never get any further. Our Lord takes occasion to remind him and all the company, by means of the parable of the great supper, that men may have the kingdom of God offered to them, and yet may wilfully neglect it, and be lost forever.

We are taught, firstly, in this parable, that God has made a great provision for the salvation of men’s souls. This is the meaning of the words, “a certain man made a great banquet, and invited many.” This is the Gospel.

Let us learn from these verses the value of humility. This is a lesson which our Lord teaches in two ways. Firstly, He advises those who are bidden to a wedding to “sit down in the lowest room.” Secondly, He backs up His advice by declaring a great principle, which frequently fell from His lips:–“Whoever exalteth himself shall be abased, and he that humbleth himself shall be exalted.”

Humility may well be called the queen of the Christian graces. To know our own sinfulness and weakness, and to feel our need of Christ, is the very beginning of saving religion.–It is a grace which has always been the distinguishing feature in the character of the holiest saints in every age. Abraham, and Moses, and Job, and David, and Daniel, and Paul, were all eminently humble men.–Above all, it is a grace within the reach of every true Christian. All have not money to give away. All have not time and opportunities for working directly for Christ. All have not gifts of speech, and tact, and knowledge, in order to do good in the world. But all converted men should labour to adorn the doctrine they profess by humility. If they can do nothing else, they can strive to be humble.

Let us mark in this passage, how our Lord Jesus Christ accepted the hospitality of those who were not His disciples. We read that “He went into the house of one of the chief Pharisees to eat bread.” We cannot reasonably suppose that this Pharisee was a friend of Christ. It is more probable that he only did what was customary for a man in his position. He saw a stranger teaching religion, whom some regarded as a prophet, and he invited Him to eat at his table. The point that most concerns us, is this, that when the invitation was given it was accepted.