There is a peculiar interest belonging to the two parables contained in these verses. We find them twice delivered by our Lord, and at two distinct periods in His ministry. This fact alone should make us give the more earnest heed to the lessons which the parables convey. They will be found rich both in prophetical and experimental truths.

The parable of the mustard seed is intended to show the progress of the Gospel in the world.

The beginnings of the Gospel were exceedingly small. It was like “the grain of seed cast into the garden.” It was a religion which seemed at first so feeble, and helpless, and powerless, that it could not live. Its first founder was One who was poor in this world, and ended His life by dying the death of a malefactor on the cross.–Its first adherents were a little company, whose number probably did not exceed a thousand when the Lord Jesus left the world.–Its first preachers were a few fishermen and publicans, who were, most of them, unlearned and ignorant men.–Its first starting point was a despised corner of the earth, called Judea, a petty tributary province of the vast empire of Rome.–Its first doctrine was eminently calculated to call forth the enmity of the natural heart. Christ crucified was to the Jews a stumbling-block, and to the Greeks foolishness.–Its first movements brought down on its friends persecution from all quarters. Pharisees and Sadducees, Jews and Gentiles, ignorant idolaters and self-conceited philosophers, all agreed in hating and opposing Christianity. It was a sect everywhere spoken against.–These are no empty assertions. They are simple historical facts, which no one can deny. If ever there was a religion which was a little grain of seed at its beginning, that religion was the Gospel.