The murder of the Galileans, mentioned in the first verse of this passage, is an event of which we know nothing certain. The motives of those who told our Lord of the event, we are left to conjecture. At any rate, they gave Him an opportunity of speaking to them about their own souls, which He did not fail to employ. He seized the event, as His manner was, and made a practical use of it. He bade His informants look within, and think of their own state before God. He seems to say, “What though these Galileans did die a sudden death? What is that to you? Consider your own ways. Except you repent, you shall all likewise perish.”

Let us observe, for one thing, in these verses, how much more ready people are to talk of the deaths of others than their own. The death of the Galileans, mentioned here, was probably a common subject of conversation in Jerusalem and all Judea. We can well believe that all the circumstances and particulars belonging to it were continually discussed by thousands who never thought of their own latter end. It is just the same in the present day. A murder,–a sudden death,–a shipwreck, or a railway accident, will completely occupy the minds of a neighbourhood, and be in the mouth of every one you meet. And yet these very people dislike talking of their own deaths, and their own prospects in the world beyond the grave. Such is human nature in every age. In religion, men are ready to talk of anybody’s business rather than their own.