Tag: Devotion

2. God’s Way: He that winneth souls is wise. The key word is winneth. What a comfort to know that in this sinful world God’s way is to win fallen souls! Christ has made sure of that. He came to seek and save that which was lost through the shedding of His precious Blood. Before His departure He gave His disciples, what has come to be called, the Great Commission: Go ye into all the world and make disciples. Jesus clearly taught that salvation is a universal need, for all have sinned and come short of the glory of God (Rom. 3:23). The early Christians did just that, and we must follow in their train.

1. God’s Work: Most aim at winning something of value, worldly wealth, earthly honours, Olympic medals, or a lottery! Paul had an aim, but it was to win Christ and be found in Him (Phil.3:8-9). He then had an insatiable longing to do God’s work, to share Christ with others, whatever the cost (Rom.1:14-16)! This should be the aim of every Christian. First, you must know Christ as your own personal Saviour, and then you must tell others of the wonderful Saviour that found you! This proverb will show how soul-winning relates to God’s work, not to possessing the fortune or favour of the world.

The home is the first institution of God in the Garden. The devil attacked it then; he has been doing so ever since. This is a crime without boundaries.

Wealth never was a fit foundation for the soul. “Golden cups may carry deadly draughts.” Riches, fame, and honour, have been ruinous temptations for many. Still there are those who trust in riches, but they “will fail us when we are in the greatest need” (Henry). How fleeting will such a trust prove (Pr. 23:5).

Verse 27 repeats the familiar theme: You reap what you sow! Most commentators pass over it with barely a word. Yet its message comes with a force and freshness that makes it well worth our study. Three types are here described with three different verbs yet all meaning to seek, each with a special emphasis.

Our Proverb reaffirms the second part of vs.24 in an antithetic form. Perhaps the main thrust of the verse is to remind all, rich and poor, to be sensitive to the needs of others. It condemns the greed that ignores the material famine all around us, but who will raise the cry against those responsible for the Spiritual Famine in our churches today?

Verse 25 is synonymous; both parts making the same point. It re-states the first half of verse 24. Do not both parts of this verse beautifully compliment each other? This is God’s Law and it pervades all His works. The Christian’s rule of spiritual growth is simply this: Water or wither! Be filled from the Well of Life, and channel it to others.

This is a physical, moral and spiritual principle engraved by the Creator into the Laws of His Universe. By an act of faith the sower casts his good seed into the ground, and expects a good harvest. Applied to the spiritual realm it instructs believers to be good stewards, not only of their treasure, but also how they use their talents and time (3:9-10). He who does not give does not live!

1. Their Desire: The desire of the righteous is only good. That which the righteous desire is good, and therefore their desire, when accomplished, brings good with it. In the previous chapter, we learned that God granted the desire of the righteous (10:24). Here we have the added fact that their desire is good because it is God’s work. More, it is only good because centred in God Himself. If God is his portion, what can compare with that? If God is the passion of his desires, what greater or worthier object of desire? All my springs are in thee! Paul could say, For to me to live is Christ (Ph. 1:21). What can be more worth living for? If you and I can submit all our desires to Him, then we can be contented and happy whatever is granted to us, or withheld.

This is a verse that requires some sensitivity. The OT regards the pig as an unclean animal. Jews have a saying that the nose of a pig was walking dirt! Yet there are tribes that worshipped the pig, and then later feasted on it! The Egyptians, when they wanted to draw a picture of a fool, represented him as a pig!