Just as perjurers will perish, so seekers after wisdom prosper. How often Scripture deals with truth, liars and wisdom (Ex. 23:1; Dt. 19:16-21; Ps. 120:3; Rev. 21:8), yet truth is still put “on the scaffold” and falsehood is “the way things are” (Isa. 9:15-17;Jer. 23:25-32; Ezek. 13:22)! Where then is wisdom to be found in the midst of all this duplicity (2 Thes. 2:8-10; 1 Tm. 4:1-2)?

“Friendship is the only thing in the world concerning the usefulness of which all are agreed” (Cicero). But is friendship nothing but a calculation of benefits, a device for selfishness? True, Christianity did not create friendship, but it was transformed in the Person of Jesus Christ. He is the true Friend, “the One who loves,” and whose loving friendship knows no end (Jn. 13:1).

There are obvious common elements in these three proverbs. They raise questions about the different treatment of rich and poor. What is our responsibility to both these classes? What about the poor-rich and the rich-poor? One of the most vexing and politically explosive issues today is how to “address” the widespread poverty and homelessness.

How profaned and disregarded is the “holy institution” of marriage! It is God’s creation ordinance, and honoured by Him, but most vilely dishonoured by man. “There is no estate to which Satan is more opposed as to marriage” (Luther). Is it too much to say that the judgments falling on nations, and the deadness that lies on churches, are the results of our “defiling that which God desires to keep holy as a fitting emblem of Christ’s union with the saved”? (Arnot)

Both proverbs refer to before and after of certain acts. Before destruction (shattering) haughtiness may control, but after humility (affliction) may come honour (vs.12). In debate it is always wise to quietly listen before answering lest after a hasty answer comes shame (reproach). These bring us face to face with what we might call the old adversaries of even the redeemed (Lk. 14:11; 1 Pet. 5:5)!