Category: Devotions

Again, in spite of appearances, is it not true that the wicked cannot live without the good? Jesus said of His own: Ye are the salt of the earth. It is frightful to think of a world with only evil. It is the presence of God’s elect that stays His hand from destroying this world as He did the ancient cities of Sodom and Gomarrah. Old Rowland Hill must have been thinking of this when he said: “We can do more good by being good than in any other way.” God has promised to keep His people, and will He not keep His promises?

Dear Believer, this is not “Pie in the sky, by and by when you die.” How often those going through times of acute pain or a great loss, have turned to the inspired words of the Apostle Paul in 2 Corinthians, and found hope, and, in the beautiful imagery, penned by George Matheson, they have been enabled to:

RSV and TEV, using the Greek Bible (LXX) rather than the Hebrew, completely distort this verse. They take devices in a good sense (see below), and then change is hated to is patient (RSV), is calm (TEV)! “RSV’s too-brief footnote implies, unwarrantably, that the Hebrew text is nonsense” (Kidner).

These four verses have some common elements. The simple and the fool is one and the same, as is the prudent and the wise. These words, thus contrasted, have much to say about the state of our world. Surely simplicity, meaning openness, and trust, are commendable qualities. Why, then, do they tend to be either unappreciated or even despised by many? How often Scripture speaks of God’s care for the simple, the meek or the afflicted? Christ said: Blessed are the meek. Simplicity and trust are better than doubt and suspicion. He commended the simple faith and trust of a little child.

The old saying is true, “An ounce of prevention is worth a pound of cure!” If we would prevent backsliding, we must exercise daily, even hourly, vigilance. Peter had boldly asserted his undying devotion to the Lord, yet, a few hours later, he is sleeping instead of guarding. When the Lord comes He speaks directly to Peter, What, could ye not watch with me one hour? Watch and pray that ye enter not into temptation (Matt. 26:40-41). After the arrest of Jesus, we read, Peter followed him afar off, and, a little later, Peter is sitting among the enemy and warming himself at their fire. Was not all this the prelude to his sad denial? Then the Lord turned, and looked upon Peter. And Peter went out and wept bitterly (Lk. 22:54-62). Thank God for those tears, for they were tears of true repentance and restoration for Peter. The point of spiritual departure for Peter, and for many Christians too, is found in the words afar off, and, as a result, he was taken off-guard, and then taken-in by a slip of a girl. He failed to watch and pray.

Solomon said: “A good man shall be satisfied from himself.” The words in italics in the KJV are supplied by implication from 14:14a. At first sight, they sound more like a humanist’s boast than a humble Christian’s claim. It seems to fit the backslider better. What, then, does this text mean? Who is a good man, and how is he satisfied from himself? It is God alone who defines the good, and it is the goodness of God alone that imparts any good there is in man. There is, first,

This is the only place in the KJV where the word backslider occurs. The sin of backsliding, however, is referred to many times in Scripture. For example, there are some thirteen references to it in Jeremiah, and at least three in Hosea, where a different Hebrew word is used. It was, and is still, all too common among professing Christians. It relates to the sad, spiritual unfaithfulness of a person or even a whole nation, as in the case of Israel (Jer. 8:5). It may also refer to a local congregation (1 Tm. 4:1;Rev. 2:4; 14-15). This verse is one of the most complete on the subject of the backslider, and worthy of our closest study.

Even in laughter the heart is sorrowful, and the end of that mirth is heaviness. What a sad, but all too true, observation. Charles Bridges said of this, “Many a sigh is heaved amid the loud laughter of folly.” Any involved in those diabolical “laughing revivals” please take note. Solomon considered such laughter, and said It is mad. He knew that much mirth was really counterfeit (Eccl. 2:2, 1011). The highest end of the Gospel is not how to make us happy, but how to make us holy, how to make bad men good.

The Hebrew word way (derek) means just that, a path or road. It also has the sense of a distance between two points, a journey (Gen. 30:36; 45:23). Then, again, it has the idea of behaviour or an undertaking (Isa. 58:13). So way is a many-faceted word. There are different ways men take that can seem right to no one. These are ways of open ungodliness (1 Cor. 6:9,10). This proverb, however, concerns those, who, though on a wrong path, journey, or undertaking, claim that it seems right to them! Again, we have the word right, meaning straight, level. That’s the path we should all want to travel. There’s that Broad Road right in front of us. It is so convenient, and we see so many select people traveling there. It has the majority vote. It must surely be right! Wrong! It leads to Destruction! Here we have the seeming right but which is sincerely wrong. The seeming right ways are not themselves said to be the ways of death, but that they end in the ways of death! Satan is a cunning serpent, not revealing himself until ready to strike!

House and Tabernacle both refer to what we call a home. They mean more than bricks and mortar or canvas. They indicate our real home, what absorbs our chief interest, what gives us most pleasure, where our heart is, so to speak. It is our true real estate, the source of our actual strength in life. A real-estate agent can only offer your “House for Sale,” but many have already sold their homes over their own heads to the devil.