The Fruit of the Spirit is Longsuffering

Galatians 5:22-23 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law.

Longsuffering (makrothuméo) describes the believer as exhibiting patience, forbearance, longsuffering, slowness in avenging wrongs inflicted by others. It is the quality of a person who can avenge himself yet refrains from doing so. It is patience in respect to persons whereas another word often translated patience (hupomonḗ) describes one’s enduring attitude towards things or circumstances (Luke 8:15, 21:19; Romans 2:4, 5:3, 4).

The Apostle Paul has been speaking of his burden for the salvation of his beloved countrymen. His heart goes out to them. Although his mission is to the Gentiles, he understands that God has not cast away Israel. He longs in earnest that his own people may be saved. He hopes that his work among the Gentiles may be a witness of God’s grace to his own people that they, too, may be influenced to receive Jesus Christ.

The Apostle Paul fulfilled his calling with distinction. God’s grace abide with him. He is reminding his readers that he fulfilled his role as the apostle to the Gentiles. They have benefitted from the blessings of the gospel through Paul’s ministry. He was leading them to understand that he was a part of God’s redemption and carried the gospel torch in his lifetime. As we survey the Book of Acts, we observe the record of God’s hand leading the Apostle Paul to fulfil His mission.

Israel’s witness for God has been set aside because they rejected the gospel. The Gentiles have benefitted from God’s rejection of Israel. Salvation came upon the Gentiles and with it, the riches of the glory in Christ Jesus was accorded to them. It is our high privilege that God’s grace comes to the Gentiles. The Apostle Paul witnessed to the European continent, and the gospel was extended there and to America and to Asia. We are the beneficiaries of God’s grace due to Israel’s fall. Thank God for His grace!

In fact, when God begins the church, it was with the purpose of extending His grace to both Jews and Gentiles. Whosoever will, can be saved. Dear friends, can you articulate if someone ask you what is the church? May I submit to you, the Church is God’s people! The word “church” is from the Greek words “ecclesia” which means “called out one”. The term is derived from the root verb “kaleo” which means “to call”. The church is, therefore, a people called out by God.

2 Kings 6:8-23 Then the king of Syria warred against Israel, and took counsel with his servants, saying, In such and such a place shall be my camp. 9 And the man of God sent unto the king of Israel, saying, Beware that thou pass not such a place; for thither the Syrians are come down. 10 And the king of Israel sent to the place which the man of God told him and warned him of, and saved himself there, not once nor twice.

The Apostle Paul quoting David’s writing in Psalm 69:22-23 points to the sufferings of Jesus Christ, the greater David under the Jewish establishment during the time of Jesus’ ministry. The Jewish religious leadership in Jesus’ time ought to have known better, having the Old Testament Scriptures, entrusted to their care. How could they not see, for example, in Isaiah 53 the description of the suffering servant fulfilled in Jesus Christ?

The Apostle Paul wants us to see God’s sovereign hand in reaching out to the unsaved. He himself was gloriously saved not by any good work that he had done, but by God’s loved reaching out to him at the road to Damascus. Thank God that He still saves sinners today by His grace. There is indeed hope for the seemingly hopeless world so blatantly rejecting God in Jesus Christ.

Acts 1:1-8 The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach, 2 Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen: 3 To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God: