The Apostle Paul urged the church in Corinth to be mindful of the power that delivered them from the bondage of sin – the power of our Lord Jesus Christ. Jesus broke the stronghold of sin on the cross where He alone bore our sins. And that power is not diminished. They have been freed from the bondage of sin through the gospel. Jesus died for our sins and rose victorious over sin on the third day by His resurrection from the dead.

The Apostle Paul is deeply concerned about the toleration of sin within the church in Corinth and he is urging the leadership of the church to take the step to discipline this errant brother. He tells them his assessment of this man’s spiritual state, as though he was present with them. He needs to be disciplined so that there is a restored order in the church, an intolerance for sin to fester.

The church that does not deal with sin but allow sin to fester taints and compromises the testimony of Christ in His body. The church consists of God’s people called out from the world unto holiness with God. When the church allows the world and its filth into the church, it loses its divine power. The purpose of dealing the sin is help the errant believer come back to God. It is restorative.

The Apostle Paul pointed out there is gross immorality that is tolerated in the Corinthian Church. Fornication (sexual immorality) in the sight of God is likened to idolatry. There is a man within the congregation that has laid with his father’s wife, that is, his step-mother. And this sin has not been dealt with. The offender continues to live in sin. Moral purity, he reminded them, is what brings glory and honour to God. The exercise of great spiritual gifts without moral purity is a mockery. We serve God in holiness. This is true worship and service. Sin must be repented of and the offender disciplined.

Study of the Book of Ecclesiastes

(Remember Now Thy Creator)

– Cultivating Patience

Ecclesiastes 7:7-10

Ecclesiastes 7:7-10 (KJV) 7 Surely oppression maketh a wise man mad; and a gift destroyeth the heart. 8 Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit. 9 Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools. 10 Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this.

The Apostle Paul has made plans to visit the church in Corinth. When he comes, he will not hesitate to single out and mark those who are prideful, sowing discord through inciting factions, full of empty talk but void of the spirit’s power. The Lord has granted him such spiritual wisdom to restore the peace and harmony of the church. He speaks with authority, carrying out his divine mandate. And his response toward the rebellious will be with chastisement and toward the humble and submissive, he will come in love and a spirit of gentleness. [William MacDonald]

The Apostle Paul sought to expose the empty words of these gainsayers in Corinth that sought to divide the church by creating factions. The Apostle Paul has sent Timothy to restore the peace by bringing to remembrance his mentor’s teaching for church unity and harmony. He is urging the Corinthians to submit to his leadership. He has not brought cunningly devised fables but the wisdom of God to prosper their ways. He brings them to remembrance the demonstration of God’s power in the founding of the church and the strengthening of it through the preaching and teaching of the Word with power for one and a half years whilst he dwelled with them.

To be puffed up is to be filled with pride and self-conceit, a haughty spirit, lacking in humility and graciousness. It describes an inflated ego and a superiority complex. It is a prideful contempt of others and an air of self-importance that puts down others to elevate oneself. The character of biblical love is without such self-exaltation or arrogance but is in fact filled with lowliness.

Isaiah 49:8-12 Thus saith the LORD, In an acceptable time have I heard thee, and in a day of salvation have I helped thee: and I will preserve thee, and give thee for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages; That thou mayest say to the prisoners, Go forth; to them that are in darkness, Shew yourselves. They shall feed in the ways, and their pastures shall be in all high places. They shall not hunger nor thirst; neither shall the heat nor sun smite them: for he that hath mercy on them shall lead them, even by the springs of water shall he guide them. And I will make all my mountains a way, and my highways shall be exalted. Behold, these shall come from far: and, lo, these from the north and from the west; and these from the land of Sinim.

Labouring In Prayer (Luke 18:1-8)

The burdens of life can often be so overwhelming at times that they threaten to rob the believer of his confidence in God’s ability to help him through yet another impasse. Our Lord Jesus teaches us never to stop praying even in the toughest of circumstances.

Prayer is the believer’s power with God. Persistence in prayer is not the natural habit of the believer. Our prayer life is evidence of true faith. It gives hope to the children of God who are going through much tribulations. When we stop praying, we stop believing. When we pray, God gives us faith. Faith keeps us praying and praying strengthens our faith, paradoxical but true. This is the mysterious interplay of man’s responsibility and God’s sovereignty.

Luke 18:1 And he spake a parable unto them to this end, that men ought always to pray, and not to faint.